Rabindranath
Tagore's role in the innovation of educational ideas has been eclipsed
by his fame as a poet. He was a pioneer in the field of education. For
the last forty years of his life he was content to be a schoolmaster in
humble rural surroundings, even when he had achieved fame such as no Indian
had known before. He was one of the first, in India, to think out for
himself and put in practice principles of education which have now become
commonplace of educational theory, if not yet of practice.
Today
we all know that what the child imbibes at home and in school is far more
important than what he studies at college, that the teaching is more easily
and naturally communicated through the child's mother-tongue than through
an alien medium, that learning through activity is more real than through
the written word, that wholesome education consists in training of all
the senses along with the mind instead of cramming the brain with memorized
knowledge, that culture is something much more than academic knowledge.
But few of Rabindranath's countrymen took notice of him when he made his
first experiments in education in 1901 with less than half a dozen pupils.
A poet's whim, thought most of them. Even today few of his countrymen
understand the significance of these principles in their national
life. The schoolmaster is still the most neglected member of our community,
despite the fact that Rabindranath attached more merit to what he taught
to children in his school than to the Hibbert lectures he delivered before
the distinguished audience at Oxfoard.
Mahatma
Gandhi adopted the scheme of teaching through crafts many years after
Rabindranath had worked it out at Santiniketan. In fact the Mahatma imported
his first teachers for his basic School from Santiniketan.
If Rabindranath had done nothing else, what he did at Santiniketan and Sriniketan would be sufficient to rank him as one of the India's greatest nation-builders.
If Rabindranath had done nothing else, what he did at Santiniketan and Sriniketan would be sufficient to rank him as one of the India's greatest nation-builders.
With
the years, Rabindranath had won the world and the world in turn had won
him. He sought his home everywhere in the world and would bring the world
to his home. And so the little school for children at Santiniketan became
a world university, Visva-Bharati, a centre for Indian Culture, a seminary
for Eastern Studies and a meeting-place of the East and West. The poet
selected for its motto an ancient Sanskrit verse, Yatra visvam bhavatieka
nidam, which means, "Where the whole world meets in a single
nest."
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